The Theology of Core-Shamanism

Although proponents of Core Shamanism claim that they are only distilling techniques from classic shamanism, Core Shamanism does have an implied theology. Its belief system, which is human-centric, contains elements from Jung, the Goddess Religions, and New Age Religions. From Jung comes the doctrine that humans create the Goddesses to worship. These Goddesses are the archetypes of one divine benign entity, who is responsive to people’s requests. From New Age Religions comes the doctrine that the Universe is filled with friendly beings who allow humans to download information directly from them.

From the Goddess Religions comes the doctrine that we live in a patriarchy which overthrew the matriarchy of earlier times. In order to save the world, we have to end the patriarchy. This is reflected in the writings of Evelyn Rysdyk, a well-known Core-Shaman, and Theresa Dintino, a self-described Core-Shaman. Archeologist Marija Gimbutas wrote that a Goddess culture existed before it was overthrown by the invading the Indo-Europeans and replaced by their patriarchy. According to Gimbutas, this culture was peaceful and egalitarian. Since it was ruled by female shamans, the culture was a nurturing one.

In her self-published books, Theresa Dintino calls Nyame, the supreme deity of the Akan people of southern Ghana, a Goddess. However, this Deity is really the Male Creator of the world. Her reasoning is that Nyame (female) is an aspect of the Mother Goddess, who is the luminous life-giving force of the universe (the Archetype of the Womb).

Meanwhile, Rysdyk interprets The World Tree of Norse Polytheism in the context of the cosmic tree that is found in other cultures. For her, this World Tree has many connections to the Mother Goddess. She says that the Norse World Tree is a symbol for the primordial Goddess. Rysdyk echoes Dintino’s idea of the Archetype of the Womb by saying that this particular Tree acts as a cave, and is therefore a womb. Then she ewpresents Ragnarok, the end of the world according to Norse sagas, in terms of overthrowing the tyranny of the patriarchal culture.

Core shamanism also reflects aspects of monotheistic theology. In her various writings, Rysdyk discusses surrendering the ego for knowledge. In order to be a shaman, people need to strip away their egos to unite with the Mother Goddess. At her website, Rysdyk says, “Increase your personal power and feel your intrinsic sacredness through expanding your connections with All That Is.” This is similar to the objective of Christian monks to unite with God.

In the collection of essays, “Awakening to the Spirit World” (edited by Hank Wesselman and Sandra Ingerman), various Core-shamans stress that we are here to co-create the next reality in planetary evolution. Westerners will take up where the indigenous people have given up. In other words, Westerners have come to save the world and usher in the New Age. Ingerman in “Walking in the Light,” expands on this by saying that Westerners will transfigure the world to be luminous. They will also be the new caretakers of the Earth. This reflects the Second Great Awakening in the United States which focused on Christians creating the New World for God’s Coming.

Works Used:
Dintino Theresa, “The Amazon Pattern.” Self-published. 2015
“Notes from a Diviner in the Postmodern World.” Self-published. 2016.
Ingerman, Sandra, “Walking in Light.” Boulder (CO): Sounds True. 2014.
Ingerman, Sandra and Hank Wesselman, “Awakening to the Spirit World.” Boulder (CO): Sounds True. 2010.
Rysdyk, Evelyn, “The Norse Shaman.” Rochester (VT): Destiny Books. 2016


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